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Erythrai – a Prosperous Ionian City

Tolun's private Turkey tours Posted on June 28, 2025 by MarielleJune 28, 2025

Erythrai is located less than an hour’s drive south of Izmir, heading towards Cesme. We stopped at one of the picturesque villages on the coast of the Aegean Sea. There, a short walk from the village, are the ruins of the city of Erythrai. It is not a well-known site among the abundance of Greco-Roman sites in Turkey. There is a little café at the entrance of the site, overlooking a gorgeous Aegean coastline and that is it. No ticket booths or gift shops or any other touristy paraphernalia.

Erythrai

Views from Erythrai

Erythrai was founded by the Cretan leader Erythros (‘red’), according to the Hellenistic mythology, says the information board on site. Later, the city was expanded by the Ionian colonists. Erythrai was one of the most prosperous of the twelve Ionian states during antiquity. The city had played an active role in the socio-political events in Ionia from the 8th century BC onwards.

It was a first hot day at the beginning of June after a relatively cool spring and the sun was shining brightly down at us as we started our exploration. The first structure we encountered almost right next to the café was a heroes’ cemetery as Tolun said. Its large granite blocks of various sizes and shapes indicated that it had been a revered spot, which now seemed to be inhabited by lizards and other small creatures.

Theatre

Erythrai theatre

Theatre at Erythrai

Walking along the narrow footpath past the tree-lined meadow, we came to the site of the theatre. It was a horseshoe shaped high and steep structure, built in the 3rd century BC, according to the information board. It was impressive and quite well preserved. After climbing up the steps to the top of the theatre, we were rewarded by a magnificent view over the turquoise blue sea and islands and the small villages on the shores, as well as the mountainous areas in the distance on our right. We sat in the shade of the fig tree and admired the view while catching our breath from our climb up the hill in the scorching heat. It was well worth it, though. No wonder the Erythraians built their city on exactly that location. I don’t know how much their decision was made for aesthetic reasons, but security-wise it was definitely a smart move as it is the highest spot for miles around, providing a great view over the potential enemies coming from both the land and the sea.

 

Byzantine Church and Athena Temple

Erythrai church

Byzantine Church at Erythrai

Walking on, we came to a church, which appeared to be from the Byzantine period. It looked like some of its building blocks had come from other structures, most likely from the older buildings on the same site. The church walls were standing high and proud albeit roofless. Nearby, the Athena Temple hadn’t fared as well, very little is left of it and I had to use a lot of imagination to vision it. Would I be wrong to think that the church was built with some of its building materials originating from the ancient temple that used to be an earlier place of worship? What was very fascinating, though, that I hadn’t seen in Greco-Roman sites before, was the fact that some of the temple walls were polygonal. Its features indicated that the temple was built in the 8th century BC, as the information board on the site noted. It is considered the most important example of Archaic Time Architecture for its polygonal masonry technique.

Erythrai temple

Athena Temple at Erythrai

 

We didn’t stop there for long, however, as we were drawn by a clifftop with more breathtaking views over the deep blue seas below. What was it like to live in a city where most homes must have had views to die for, I wonder?

Erythrai

Views of Erythrai

Posted in Uncategorized | Tagged Aegean, antiquity, archaeological site, archaeology, Erythrai, Greco-Roman, Ionia, Turkey | Leave a reply

Sufi Mystic Haci Bektash Veli Complex

Tolun's private Turkey tours Posted on January 12, 2025 by MarielleJanuary 12, 2025

On our way from Cappadocia to Ankara, we stopped at the lovely Sufi mystic Haci Bektash Veli complex, about 45-minute drive from Uchisar. It was a beautiful early September day. Interestingly, while strolling around the village, now called Hacibektash, I noticed many cars with Albanian number plates parked on the streets.

haci bektash veli complex

One of the courtyards of Haci Bektash Veli Complex

 

We walked up the street to the Haci Bektash Complex. It is a beautiful cluster of buildings and courtyards founded in the 14th century. It is now a museum, but it used to be the centre of Bektashism, a religious order of Alevism, until 1925 when it was closed down as a result of the secularisation policies. People following the Bektashi-Alevi faith come here to visit to this day. Albania is one of the places besides Turkey where this faith continues to be practiced, hence the cars with Albanian number plates parked nearby.

Bektashi Teachings

Below are the Bektashi teachings as described on the plaque on the wall of one of the buildings:

– Search and find.

Haci Bektash Veli teachings

Haci Bektash Veli teachings

– Educate the women.
– Even if you are hurt, don’t hurt.
– Sages are pure, sometimes purifiers.
– The first stage of attainment is modesty.
– Whatever you look for, search in you.
– Don’t forget even your enemy is human.
– Control your hand, your word, your lust.
– The beauty of a human is in the beauty of his words.
– Prophets and saints are God’s gift to humanity.
– Road that doesn’t go through science is perilous.
– Don’t try to find faults neither in nation nor individual.
– How nice to ones who put light in the darkness of thought.
– Don’t do anything to anyone if you don’t want it to be done to you.

 

Peace be with you! (Huu dost!)

Haci Bektash Veli

How universal these teachings are, and how relevant even in the 21st century! It seems we, humans, are very slow learners, looking at what is going on in the world as I write this…

 

Haci Bektash Veli

According to the information presented in the complex, Haci Bektas (1208/1209? – 1271) was a prominent Turkish Muslim Sufi thinker who was born in Turkestan (current Afghanistan) in the region of Khorasan. He studied mathematics, philosophy and other sciences. He travelled widely in the Middle East before settling in Hacibektash, formerly known as Sulucakarahoyuk. He taught and lived there until his death. His teachings are based on tolerance, peace, love and equality. His thoughts aligned with the universal human rights declaration of 10 December 1948.

 

Dervishes and Semah

Dervishes were persons who freed themselves of all material benefits and thoughts. They devoted themselves to

Dervishes' clothes

Dervishes’ clothes

Pir (spiritual guide, saint) and the Lodge and performed all tasks in the Lodge. Dervishes were divided into two groups based on their chosen lifestyle. One group consisted of dervishes who had forsaken all worldly desires and thoughts, remained unmarried and devoted themselves to the Lodge. The other group included dervishes who could leave the Lodge whenever they desired and get married.

 

Semah is a ritual performed at the Cem (gathering) ceremony of the Alevi-Bektashi religious order and includes the dancing of the faithful, both women and men, accompanied by baglama, a stringed musical instrument. Semah is one of the 12 services performed during Cem ceremonies.

Dervishes used to wear a headgear called Bektashi Sikke, a cloak-like coat, a shalwar with a waistband and sandals. Around the neck they would wear the twelve-sided teslim or a submission stone made of Hacibektash stone. Around their waist would be a rope from which a stone called Kamberiye would hang. The leather waistband had slits which would hold a spoon, a knife, a tobacco pouch, a mouthpiece and few valuable items.

 

The Complex

The Haci Bektash Veli Complex consists of three courtyards, each surrounded by buildings of different purposes.

The most important building is the Square House (Meydan Evi). This is where the sect’s secrets were revealed and where the rituals were performed. The Meydan Evi is where the ceremony of entering the sect of Bektashism takes place. It is considered the most important and sacred house by the Alevi-Bektashi people. The Meydan Evi is where Semah (Whirling) was performed, accompanied by the saz, the instrument known as the ‘Stringed Quran’.

The second most important building is the Cook’s House (As Evi). The tradition of preparing food for guests and offering them treats forms the fundamental principle of Anatolian Tekke (Dervish Lodge) culture. That is why the kitchen was an important part of the Bektashi Tekke education and working in the kitchen was one of the duties of Dervishes. The purpose of this was not only to learn how to cook but also to learn to respect the food that nature has provided to humankind. The kitchen, especially the stove, represents enlightenment in the Alevi-Bektashi way of thinking, in which the raw (spiritually immature) becomes cooked (spiritually mature). Food is also considered an element of spirituality. Certain foods have much deeper meaning and are part of the rituals, sometimes symbols connected to cosmogony (creation of the Universe), such as Ashuram halvah, honey, milk and water.

Haci Bektash Veli Complex Gardens

Haci Bektash Veli Complex Gardens

There are various other buildings, such as the living quarters, the guest house and the storage house.

There is a lot to see here – how the buildings were furnished, how the food was cooked, how the sect members were dressed, which tools and utensil they used, etc.

Besides the buildings, there are delightful courtyards with fountains and gardens with beautiful roses.

It was a hot day when we visited, but the impressive complex was built in a way that it offered a pleasant cooling ambience, not to mention the mystical and inspiring experience. And the teachings of the Haci Bektash Veli remain as relevant as ever, regardless of anyone’s faith.

Entrance to the Haci Bektash Veli Complex

Entrance to the Haci Bektash Veli Complex

Posted in Uncategorized | Tagged Haci bektash Veli, Hacibektash complex, Sufism, travel, Turkey | Leave a reply

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